Around and About

So, here we go.

We are many.

Many will be a central condition.

In the many, some will come and some will go.

This means that the actions taken by the many will be another centrality.

These actions will be multiple. Some will come and some will go.

The many will be commited in continue on going.

This commitment will produce a continuity that will host the ephemeral.

Both, continuity and the ephemeral, will nourish through the consistency of this commitment.

If commitment is substance, knowledge is form.

Knowledge is produced by the many through its very enunciation.

The ways by which this enunciation is performed will determine the public space.

Public is also one of the centralities of this event.

The event is the public action of the many.

The event is the communal performance of knowledge.

Enunciation will be 0, almost 1, or many.

It will start in the many, tending to 1 (never getting there), while 0 will be performed as a parallel possibility.

0 is silence.

Many is the multiplicity of egos nourishing the conditions for their voice to exist.

1 is universal love.

0 is to be cherished.

1 is to be praised.

The many is our battle field.

Knowledge our strategic tools.

Tools are going to constitute the body of the actions.

Tools will frame the speech. Maybe, even, to narrow the language.

Tools are there to be tested, putted at stake.

Tools will create the law within the public.

Tools are the public.

The public is we.

We are the many.